Prof. Good defines
Irony
as a perception of incongruity which is stated in a
suggestive rather than a direct way, which rests on
a stance in Truth, and which has an implicit or
explicit solution"
The chapters in his book
Irony in the Old Testament (1965: Westminster)
are essays on various books / sections / narratives
of the Old Testament (TANAKH).
Jonah,
I Samuel (story of King Saul)
Genesis
the poetic or rhetorical books
he next turns to are:
Isaiah
Qoheleth (Ecclesiastes)
Job.
For example, he find ISAIAH
expressing irony through the
techniques of:
ironic metaphor,
attribution,
wordplay,
understatement,
exaggeration,
and conceptual irony.
The ironic vision stands
in the service of faith's
communication. The presence
of irony becomes a possible
touchstone to the presence of
liberating faith whose urgency
lies with the faith itself, and
not with the faithful.
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