Bishop of Poitiers, Gaul
(he likely d. 367?)
Then Jesus was led into the desert by the
Spirit to be tempted by the devil.
The passage (Latin traductio)
into the desert, the 40 days of fasting,
the hunger after fasting, the temptation
of Satan, and the response of the Lord
have been fulfilled in accordance with
the realization of a great and heavenly
plan. That he was led into the desert
indicated the prerogative of the Holy
Spirit, who exposed his humanity to
the devil at that moment by allowing him
to be tempted. This provided an opportunity
which the Tempter would not have had
unless it had been given to him.
Accordingly, the devil had a suspicion
generated by fear, not derived from
insight (Latin cognitio). Though the
Lord was weakened by fasting for 40 days,
he knew nevertheless that in just as
many days the waters had erupted the
depths (see Genesis 7:11 - 12 on Flood
that threatened earthly life), that the
land of promise had been scouted out
(Numbers 13:25 Joshua & Caleb as
scouts), that the Law (TORAH) of Moses
was written by God (Exodus 24:18),
and that the people who dwelt in the
wilderness, living a life like that of the
angels (Psalms 78:25) had completed
this number of years (Exodus 16:35).
But because the devil was afraid of losing
the opportunity of tempting him whom
he regarded as man, he acted rashly.
For he had enticed Adam and led him
into death by deception. Yet it was
fitting, given the devil's wickedness
and evil deeds, that he should be
overcome by a man in whose death
and calamity he gloried. He who had
begrudged God's blessings to humanity
was not able to understand that God
was in the man before his temptation.
For this reason, the Lord was tempted
immediately after his baptism, indicating
that, while the devil's temptations
(Latin tentementa) are meant to undermine
us -- especially believers (Latin in
sanctificatis nobis maxime) -- God
more greatly wishes that the victory
be won by his saints!
Volume 125, FATHERS of the CHURCH,
CUA Press, Washington, D.C.
St. Hilary of Poitiers: Commentary on
Matthew ISBN 9780813201252 (2012)
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