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Monday, March 24, 2025

Ancient Church Commentators (for example HILARY OF POITIERS)

 From his introduction to COMMENTARY ON MATTHEW

(Hilary's verse-by-verse, section-by-section interpretation -

application of the First Gospel) -- Translator-Editor D.H. Williams

of Baylor University explains what the earliest Christian

writers kept in mind as they wrote for peers and fellow believers:

In keeping with the practice of previous

ancient commentators (Origen, Tertullian,

Cyprian), Hilary perceives the Gospel text

as a literary whole, and its message as a 

doctrinal unity.  If the Gospel is allowed to

speak for itself, the inquirer will be able to

find in any given pericope a general 

coherence.  The reader does not bring

his or her own interpretation to the text.

Whether obvious or hidden, the meaning

of the text is already within the text.  Hilary

operates on the principle that Scripture

should interpret Scripture.  Through COMMENTARY

on MATTHEW, references to what has already

been said in the text are common, and Hilary

is content to let certain parts of MATTHEW

interpret other parts.  If followed faithfully,

there may be conflicting views about the 

proper interpretation, but these are unnecessary.

"The Lord instructs through things as well as

through words"

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