from Gerard O'Daly (2020, 2nd edition) page 220
Chapter on Books 15 - 18 of Augustine's The
City of God THE READER's EDITION (Oxford
Univ. Press):
Just as the LXX translators are prophets,
so too there are non-Jewish prophets,
whom Christians may cite. For every if
there were no people of God other than
the Jews, there were individuals who were
citizens of the heavenly City. JOB,
presented by Augustine as neither a native
of Israel nor a proselyte (Latin nec indigena
nec proselytus) is one such example. These
individuals (Sibylline oracles/ seers, possible
among others) are prophets only as the
result of a divine revelation. Their faith is
one and the same as that of Christian
believers (De Civitate Dei Book 18 #47).
Yet in the Christian Church as it is
constituted, there are those who are not
true members (Book 18 #48). Many
unworthy members are mixed with the good,
caught in the Gospel's dragnet, and swimming
in this word as in a sea (Book 18 #23),
before the separation of the evil from the
good. This a consequence of the great
increases in the number of Christians. To
these thoughts Augustine appends a further
_instalment of his historical survey, summar-
izing events of Christ's life (Apostles, preaching,
death, resurrection, post-resurrection period
with the disciples, ascension), the coming of
the Holy Spirit, the spread of the Gospel,
persecutions and martyrdom of early Christians
(Book 18 #49-50). The end of this process
is the Christianization of emperors who succeed
those who persecuted Christians and persecute
paganism in their turn (Book 18 #50).
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