IV Maccabees 17

17: 2 - 18: 5 (Panegyric on the mother: NRSV Translation, 1989)
O mother, who with your seven nullified the violence of the tyrant, frustrated his evil designs, and showed the courage of your faith!  Nobly set like a roof on the pillars of your sons, you held firm and unswerving against the earthquake of the tortures.  Take courage, therefore, holy-minded mother, maintaining firm an enduring hope in God.  The moon in heaven, with the stars, does not stand so august as you, who, after lighting the way of your star-like seven sons to piety, stand in honor before God and are firmly set in heaven with them.  for your children were true descendants of father Abraham / for your childbearing was from Abraham, the father/servant.
If it were possible for us to paint the history of your religion as an artist might, would not those who first beheld it have shuddered as they saw the mother of the seven children enduring their varied tortures to death for the sake of religion?  Indeed it would be proper to inscribe on their tomb these words as a reminder to the people of our nation:  "HERE LIE BURIED an aged priest and an aged woman and seven sons, because of the violence of the tyrant who wished to destroy the way of life of the Hebrews.  They vindicated their nation, looking to God and enduring torture even to death."
Truly the contest in which they were engaged was divine, for on that day virtue gave the awards and tested them for their endurance.  The prize was immortality in endless life.  Eleazar was the first contestant, the mother of the seven sons entered the competition, and the brothers contended.  The tyrant was the antagonist, and the world and the human race were the spectators.  Reverence for God was victor and gave the crown to its own athletes.  who did not admire the athletes of the divine/true legislation?  Who were not amazed?
The tyrant himself and all his council marveled at their endurance/virtue and endurance; because of which they now stand before the divine throne and live the life of eternal blessedness.  For Moses says, "All who are consecrated are under your hands" (Deuteronomy 33:3, LXX).  These, then who have been consecrated for the sake of God, are honored, not only with this honor, but also by the fact that because of them our enemies did not rule over our nation, the tyrant was punished, and the homeland purified -- they having become, as it were, a ransom for the sin of our nation.  And through the blood of those devout ones and their death as an atoning sacrifice, divine Providence preserved Israel that previously had been mistreated.
For the tyrant Antiochus, when he saw the courage of their virtue and their endurance under the tortures, proclaimed them to his soldiers as an example for their own endurance, and this made them brave and courageous for infantry battle and siege, and he ravaged and conquered all his enemies.
(18:1) O Israelite children, offspring of the seed of Abraham, obey this law and exercise piety in every way, knowing that devout reason is master of all emotions, not only of sufferings from within, but also of those from without.
Therefore those who gave over their bodies in suffering for the sake of religion were not only admired by mortals, but also were deemed worthy to share in a divine inheritance.  Because of them the nation gained peace, and by reviving observance of the law in the homeland they ravaged the enemy.  The tyrant Antiochus was both punished on earth and is being chastised after his death.  Since in no way whatever was he able to compel the Israelites to become pagans and to abandon their ancestral customs, he left Jerusalem and marched against the Persians.