from Writer's Almanac (a list serv from Minnesota Public Radio: Garrison Keillor) --
It's the birthday of theologian Dietrich Bonhoeffer, born in Breslau, Germany (1906). He was a star student who earned his doctorate in theology when he was just 21. In 1930, he went to New York City to study at Union Theological Seminary. He didn't think much of the school, but he loved the Abyssinian Baptist Church in Harlem, where he taught Sunday school, learned gospel music, and started to think about the role of social justice in Christianity.
He went back to Germany, and he was ordained in 1931, when he was 25 years old. But a couple of years later, Hitler rose to power, which caused a huge rift in the German Evangelical Church. The big debate was not about Hitler's racist policies toward Jewish people, per se, but whether the Church should continue to convert and baptize Jewish people. Everything about the history of Christianity pointed towards 'yes' -- proselytizing, converting, and baptizing were central to the religion. But a group of hard-core Nazi followers within the German Evangelical Church decreed that only Aryan people should be welcomed into the church, no matter what. Bonhoeffer opposed the pro-Nazi contingent within the Church, and he was outspoken in his opposition to the Nazis and Hitler especially. Two days after Hitler was inaugurated as the chancellor, Bonhoeffer -- who was then 26 years old -- got on national radio and gave a speech about the danger of following any leader who demanded a cult-like following, saying that such a leader could easily become a 'misleader.' The German authorities cut him off during his speech.
From then on, he worked tirelessly to oppose the Nazi regime. He wrote essays and gave lectures about the obligation of the Church to fight social injustice and to fight for non-Christians as well as Christians. He worked to publicize the truth about what was happening under the Nazis, sending updates to his friends and contacts outside of Germany, because he was afraid that the international community would believe the propaganda by powerful Nazi supporters in the German Evangelical Church. In 1933, he turned down a position in Berlin in protest because only Aryan pastors were allowed to serve. He had succeeded in forming a splinter group within the Church called the 'Confessing Church,' which was opposed to the Nazi regime, but slowly more and more of his friends within the Confessing Church cowed to Hitler's influence.
Frustrated and lonely, he accepted a position in London. He returned to Germany two years later, in 1935, but his work was becoming increasingly difficult. He was banned from Berlin and from any public speaking. He trained young, radical pastors in secret. After the widespread violence and burning of synagogues in November of 1938, known as Kristallnacht, some Christians maintained that this was the curse of the Jewish people, since they were responsible for Jesus' execution. Bonhoeffer had no patience with that argument. He said that the Nazis were simply evil and that Christianity had no place in their doctrine.
By 1939, the situation had gotten so dire, and Bonhoeffer's opportunities were so limited, that he decided to leave Germany and come to the United States, where he had been offered a position at Union Seminary. As soon as he got there, he changed his mind, convinced that he was being a coward. He went back to Germany and started working as a double agent. On the surface he was working for German Military Intelligence, for the Abwehr, the rival to the Schutzstaffel (or SS). In reality, Bonhoeffer was spreading information about the German Resistance, as were many other members of the Abwehr, including its leader. Despite a lifetime of pacifism, Bonhoeffer finally joined in the attempt to assassinate Hitler, convinced it was the only option. He was arrested in 1943 on much smaller charges of misusing his position as an intelligence agent. He was in prison for 18 months, where he continued to write, and his writings were smuggled out of prison and later published as Letters and Papers from Prison.
In 1944, after an attempt to assassinate Hitler failed, the extent of Bonhoeffer's work in the resistance movement came to light. The SS uncovered the extent to which the Abwehr was working to undermine the regime, and Hitler ordered them all executed. Bonhoeffer's final message was to a friend and bishop in England: 'This is the end -- for me the beginning of life.' He was killed on April 9, 1945; three weeks later, Hitler committed suicide, and one month after Bonhoeffer's death, Germany surrendered.
In prison, he wrote: 'We have learned a bit too late in the day that action springs not from thought but from a readiness for responsibility.'
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